Inverted hanging, the "Jewish" punishment

Inverted hanging, the "Jewish" punishment

A completely different principle of hanging is to hang the convicted person from their legs, rather than from their neck, either as a form of torture, or as an execution method. In late medieval Germany, this came to be primarily associated with Jews accused of being thieves, called the Judenstrafe. The jurist Ulrich Tengler, in his Layenspiegel from 1509, describes the procedure as follows, in the section "Von Juden straff":
To drag the Jew to the ordinary execution place between two angry or biting dogs. After dragging, to hang him from his feet by rope or chain at a designated gallows between the dogs, so that he is directed from life to death
Guido Kisch [de] showed that originally, this type of inverted hanging between two dogs was not a punishment specifically for Jews. Esther Cohen writes:
The inverted hanging with the accompaniment of two dogs, originally reserved for traitors, was identified from the fourteenth century as the "Jewish execution", being practised in the later Middle Ages in both northern and Mediterranean Europe.
The Jewish execution in Germany has been thoroughly studied by G. Kisch, who has argued convincingly that neither the inverted hanging nor the stringing up of dogs or wolves beside the victim were particularly Jewish punishments during the High Middle Ages. They first appeared as Jewish punishments in Germany only towards the end of the thirteenth century, never being recognized as exclusively Jewish penalties.
In France the inverted, animal-associated hanging came to be connected with Jews by the later Middle Ages. The inverted hanging of Jews is specifically mentioned in the old customs of Burgundy in the context of animal hanging. The custom, dogs and all, was still in force in Paris shortly before the final expulsion of the Jews in 1394.
In Spain 1449, during a mob attack against the Marranos (Jews nominally converted to Christianity), the Jews resisted, but lost and several of them were hanged up by the feet.
The first attested German case for a Jew being hanged by the feet is from 1296, in present-day Soultzmatt. Some other historical examples of this type of hanging within the German context are one Jew in Hennegau 1326, two Jews hanged in Frankfurt 1444, one in Halle in 1462, one in Dortmund 1486, one in Hanau 1499, one in Breslau 1505, one in Württemberg 1553, one in Bergen 1588, one in Öttingen 1611, one in Frankfurt 1615 and again in 1661, and one condemned to this punishment in Prussia in 1637.
The details of the cases vary widely: In the 1444 Frankfurt cases and the 1499 Hanau case, the dogs were dead prior to being hanged, and in the late 1615 and 1661 cases in Frankfurt, the Jews (and dogs) were merely kept in this torture for half an hour, before being garroted from below. In the 1588 Bergen case, all three victims were left hanging till they were dead, ranging from 6 to 8 days after being hanged. In the Dortmund 1486 case, the dogs bit the Jew to death while hanging. In the 1611 Öttingen case, the Jew "Jacob the Tall" thought to blow up the Deutsche Ordenhaus with gunpowder after having burgled it.
He was strung up between two dogs, and a large fire was made close to him, and he expired after half an hour under this torture. In the 1553 Württemberg case, the Jew chose to convert to Christianity after hanging like this for 24 hours; he was then given the mercy to be hanged in the ordinary manner, from the neck, and without the dogs beside him. In the 1462 Halle case, the Jew Abraham also converted after 24 hours hanging upside down, and a priest went up on a ladder and baptised him.
For two more days, Abraham was left hanging, while the priest argued with the city council that a true Christian should not be punished in this way. On the third day, Abraham was granted a reprieve, and was taken down, but died 20 days later in the local hospital having meanwhile suffered in extreme pain. In the 1637 case, where the Jew had murdered a Christian jeweller, the appeal to the empress was successful, and out of mercy, the Jew was condemned to be merely pinched with glowing pincers, have hot lead dripped into his wounds, and then be broken alive on the wheel.
Some of the reported cases may be myths, or wandering stories. The 1326 Hennegau case, for example, deviates from the others in that the Jew was not a thief, but was suspected (even though he was a convert to Christianity) of having struck an al fresco painting of Virgin Mary, so that blood had begun to seep down the wall from the painting. Even under all degrees of judicial torture, the Jew denied performing this sacrilegious act, and was therefore exonerated.
Then a brawny smith demanded from him a trial by combat, because, supposedly, in a dream the Virgin herself had besought the smith to do so. The court accepted the smith's challenge, he easily won the combat against the Jew, who was duly hanged up by the feet between two dogs. To add to the injury, one let him be slowly roasted as well as hanged.
This is a very similar story to one told in France, in which a young Jew threw a lance at the head of a statue of the Virgin, so that blood spurted out of it. There was inadequate evidence for a normal trial, but a frail old man asked for trial by combat, and bested the young Jew. The Jew confessed his crime, and was hanged by his feet between two mastiffs.
The features of the earliest attested case, that of a Jewish thief hanged by the feet in Soultzmatt in 1296 are also rather divergent from the rest. The Jew managed somehow, after he had been left to die, to twitch his body in such a manner that he could hoist himself up on the gallows and free himself. At that time, his feet were so damaged that he was unable to escape, and when he was discovered 8 days after he had been hanged, he was strangled to death by the townspeople.
As late as in 1699 Celle, the courts were sufficiently horrified at how the Jewish leader of a robber gang (condemned to be hanged in the normal manner) declared blasphemies against Christianity, that they made a ruling on the post mortem treatment of Jonas Meyer. After 3 days, his corpse was cut down, his tongue cut out, and his body was hanged up again, but this time from its feet.